The Marital Act is the Image of God: Difference between revisions
(Created page with "We are made for God, and made in the Image of God. Our longing for each other mirrors our longing for unity with God. Romance, intimacy, life with someone dependable with whom we can share everything, including the ecstacy of the marital act all reflect, by God's design, a foreshadowing of our destiny of unity with God. Fornication, polygamy and adultry are sins because they violate the image of the first commandment. One God means one image of God means one spouse....") |
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Some saints and mystice report that their spiritual ecstasies can include sexual ecstasy, reflecting hwo the physical reactions are linked to spiritual reactions whihc also suggests that those who abues the physical are in a sense longing for the spiritual. Our hearts are restless until they rest in Thee. | Some saints and mystice report that their spiritual ecstasies can include sexual ecstasy, reflecting hwo the physical reactions are linked to spiritual reactions whihc also suggests that those who abues the physical are in a sense longing for the spiritual. Our hearts are restless until they rest in Thee. | ||
The marital act is both physical and divine and is a source of divine grace. With every marital act we renw our vows and receive the graces associated with the sacrament of marriage. Indeed, each marital act is the receiving of the sacrament of marriage. The public exchange of marriage vows is only a public symbol of what is really consumatted in the privacy of the marital act itself. This is whey the | The marital act is both physical and divine and is a source of divine grace. With every marital act we renw our vows and receive the graces associated with the sacrament of marriage. Indeed, each marital act is the receiving of the sacrament of marriage. The public exchange of marriage vows is only a public symbol of what is really consumatted in the privacy of the marital act itself. This is whey the Church readily annuls a public vow which is never consumated in the marital act. | ||
Thus, the marital act is a sacrament of grace...just like frequent holy communion...that strengthens marriages and families. | Thus, the marital act is a sacrament of grace...just like frequent holy communion...that strengthens marriages and families. | ||
As with all other strengthening sacrements, the more frequently it is received the better. | |||
But what if the male is not "adequately romancing" his wife? This is allegorical to our failure to peroperly prepare before receiving communion. Does Christ refuse us? OR does he receive us gladly for whatever attention we can give Him? This is not an excuse for inattention or poor preparationg before receiving any sacrament, but it demonstrates that love is giving...even when the loved do not fully appreiate or reciprocate. | |||
As two become as one, it is arguably the duty of each to be fully available to the other for the sacrament of the marital act, including its fertility. At the very least, it is a violation of the sacredness of the marital act tfor one party to use denial of intimacy as a weapon for compelling the loved one to comport to his or her demands. | |||
Latest revision as of 18:55, 22 February 2023
We are made for God, and made in the Image of God.
Our longing for each other mirrors our longing for unity with God.
Romance, intimacy, life with someone dependable with whom we can share everything, including the ecstacy of the marital act all reflect, by God's design, a foreshadowing of our destiny of unity with God.
Fornication, polygamy and adultry are sins because they violate the image of the first commandment. One God means one image of God means one spouse. Though spouses are imperfect, we must seek the image of God in one person.
The marital act mirrors comingling and the desire and reality of being fully united and comingled with another, which is being like th e trinity, and to become other than just ourselves but rather a union in which we are permanently lost in the ecstasy of union.
Some saints and mystice report that their spiritual ecstasies can include sexual ecstasy, reflecting hwo the physical reactions are linked to spiritual reactions whihc also suggests that those who abues the physical are in a sense longing for the spiritual. Our hearts are restless until they rest in Thee.
The marital act is both physical and divine and is a source of divine grace. With every marital act we renw our vows and receive the graces associated with the sacrament of marriage. Indeed, each marital act is the receiving of the sacrament of marriage. The public exchange of marriage vows is only a public symbol of what is really consumatted in the privacy of the marital act itself. This is whey the Church readily annuls a public vow which is never consumated in the marital act.
Thus, the marital act is a sacrament of grace...just like frequent holy communion...that strengthens marriages and families.
As with all other strengthening sacrements, the more frequently it is received the better.
But what if the male is not "adequately romancing" his wife? This is allegorical to our failure to peroperly prepare before receiving communion. Does Christ refuse us? OR does he receive us gladly for whatever attention we can give Him? This is not an excuse for inattention or poor preparationg before receiving any sacrament, but it demonstrates that love is giving...even when the loved do not fully appreiate or reciprocate.
As two become as one, it is arguably the duty of each to be fully available to the other for the sacrament of the marital act, including its fertility. At the very least, it is a violation of the sacredness of the marital act tfor one party to use denial of intimacy as a weapon for compelling the loved one to comport to his or her demands.